Sunday, July 11, 2021

 

Hero                                                                                                                      11 July 2021

       The word "hero" is thrown around in English-speaking communities quite freely and loosely these days. Therefore, I had to research the definition of the word "hero", to certify that I knew what it meant. It turns out that Webster's Dictionary (https://www.merriam-webster.com/dictionary/hero) defines the word "hero" much less tame than I thought it would be. There are several definitions listed, all closely linked in meaning. However, definition 1C and 1D are the way that the word is mostly commonly used today. A hero is: 1C) a person admired for achievements or admirable qualities, or 1D) one who shows great courage. Both of those definitions are quite general and broad. I was personally thinking that a hero was something quite narrower – a person who saves someone else from physical or mental harm, either in a long-term fashion, or with an extraordinary feat in a time of crisis or danger. Of course, my definitions above do fit the definition of a hero, but they go quite beyond it.

       By definition, a hero can simply be an idol, and many people actually use the word in that fashion, e.g. a sports figure or popular musician. A hero can also be a person who inspires someone else to great achivements. This can simply be a parant, friend, mentor, or teacher who has a posttive influence in someone's life. Both ot these examples fit definition 1C. However, I don't think the word should be used as a synonym for the word "idol". Idol connotes the idea of devotion and adoration, the latter word also carrying a connotation leaning toward worship. Why can't we convey our thoughts in a more comprehensible fashion? Let's just use the words idol and inspiration instead of a nebulous word like hero.

       So many times in America, the word "hero" is used synonymously with military personnel, especially those who have been sent by superiors to foreign lands to engage in activities (e.g., aggression; policing; logistics support), sometimes in places of potential mental and physical harm/danger. The latter kind of people fit definition 1D, simply because they have to be vigilant and courageous within the environment of danger, in order to survive. However, those people who chose to be contracted with Uncle Sam to serve in the military, are not necessarily admirable or high achievers, just because they served in the military and got paid for it. I also served Uncle Sam in the administrative service of the IRS for 25 years, without serving at all in the military. My yearly evaluations were consistently outstanding, as I performed my paid job functions. I was a hero according to definition 1C, as my work ethic and performance were exemplary and admirable. If I came to work in a snow storm, then I would have been a hero according to definition 1D, as it took courage to drive the winding, hilly roads for 30 miles in blinding snow.

       I have two friends who have performed acts of rescue from harm. One friend used to drive by my house at 4:30 AM every day to catch the commuter train to Washington, DC. One morning, about one mile east of my house, he noticed smoke emanating from a house that was situated very close to the highway. It was quite evident that the smoke was not produced by a chimney of any sort. Their was clearly a slow-building fire within the house. My friend turned his car around, stopped near the house, and went banging on the front door. When no one answered his knocking, he went to the house next door, awoke that resident, and inquired of the knowledge of anyone living next door. The awake neighbor affirmed, and helped in arousing the sleeping neighbors, in order to escape, at the very least, smoke inhalation. My friend then continued to the train station and went to work, as if it was another ordinary day. He had initiated a rescue of a family from possible death.

       Another friend works for a blasting company on a drilling rig. He regularly has to connect loose heavy steel pipes to dangling pipes attached to the rig. One day he was simply acting a driller's helper while another person ran the rig. He knew that the driller had a history of bad health and was susceptible to strokes. At some point this day, he noticed that the driller appeared lethargic and dazed while pulling his drill above his head. Somehow the last metal pipe got disconnected from the rest and was about to fall on the driller. My friend reacted quickly by running to the drill and knocking the man to the ground, just before the metal pipe fell. Neither were injured permanently by this maneuver. My friend had clearly saved his co-worker from serious harm.

       Two rescues – two heroic acts. Both of those are examples of what a clear definition of "hero" should be. We should not denigrate "admirable", "inspirational" or "courageous"; but we should certainly elevate "hero" with its own specific meaning.


Sunday, April 25, 2021

Kingdom of Heaven

 April 25 – The Kingdom of Heaven

       Psalm 145:10-13 "...your saints will extol you. They will tell of the glory of your kingdom and speak of your might, so that that all men may know of your mighty acts and the glorious splendor of your kingdom. Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations."

       Psalm 145 is very interesting, as the above verses are not referencing the physical nation of Israel, nor even the iteration of the limited kingdom after the return from exile (Psalm 107-150 are in the last of the five "books" of Psalms, which are generally thought to be from the post-exile period). This psalm is a pre-cursor to the teaching of Jesus about the kingdom of God, which is so prevalent in his words. The very first thing we hear publicly from Jesus is that the kingdom of God is near, and that we should change our minds regarding it (Mark 1:15). The people of Israel had been looking for the kingdom for over 500 years, since Jerusalem was sacked, the majority taken into exile, and the remnant no longer an independent dynasty but an occupied people (with possibly a small exception in the 2nd century BC). Therefore, when a powerful prophet appears during Rome's rulership of Palestine, people get excited about a much-anticipated King.

       Jesus gives several stories about what the kingdom of God/heaven is like, all having disguises of some sort, so that the kingdom itself is not in plain view. Then, in Luke 17:21 Jesus plainly states, when the Pharisees point-blank ask him when the kingdom of God is coming, that the kingdom of God is not readily visible, but that it is WITHIN us. Also, right before the crucifixion of Jesus, he tells Pilate that "My kingdom is not of this world; if it were, my servants would fight to prevent my arrest from the Jews; my kingdom is not from here." (John 18:36)

       Jesus is teaching us that his kingdom is one that comes within us, changing us from the inside out, and thus influencing the world around us. It is a spiritual kingdom that will never end (unlike the physical kingdom of Israel, which did practically end in 70 AD). I believe this intimation is what Jesus means when he taught us to pray, "let your kingdom come; let your will be done as it is done in heaven (God's abode)". Why would Jesus have us ask the Father to bring the kingdom physically if it were already eventually going to come (as may be intimated in Revelation 20:5-6)? Even if it does come physically to this earth, Jesus' teaching that we pray for it to come has to include our part in wanting God to work his leaven within us spiritually, HERE and NOW, not then and later.

       So, my task is to show his spiritual kingdom as being glorious, because it is. God's ways working in and through us, should guide us into displaying what utopia looks like, even as we live in a sinful and physical dystopia.

       Check out the parables of the kingdom of heaven in Matthew 13.