February 03
– Inherent Morality
Gen 26:5 – "....because Abraham
obeyed me and kept my requirements, my commands, my decrees, and my
laws."
The account of Abraham's life in
Genesis is significant for one main reason: He believed God's
promises to him; therefore, God counted that faith as righteousness
before Him (in other words, being in right-standing before God). The
odd thing is that, from Genesis 12 through Genesis 25, we read of God
telling Abraham to actually do only a few things. The
following is a complete list of those things. In Genesis 12,
God tells Abraham to leave his country, his people and his father's
household to go to a land that God would show him. Abraham obeyed
and then wandered around for awhile in Canaan (which was the land
that God had promised to give his descendants).
In Genesis 13, God tells
Abraham to "walk through the length and breadth of the land, for
I am giving it to you." So, he moved his tents and dwelt for
awhile in Hebron. We get a glimpse of this obedience to God's
specific command. In Genesis 15, God makes a covenant
with Abraham, confirming that he will have a son, even though he and
wife Sarah were old, and Sarah was barren. God tells Abraham to
bring him a heifer, a goat, and a ram – each three years old –
along with a dove and a young pigeon. Abraham obliges, and we are
painted the spooky scene of dreadful darkness, birds of prey, a
smoking firepot, and some further details from God about Abraham's
descendants. No further commands In Genesis 17, God speaks to Abraham
again with a vague command: "Walk before me and be
blameless.....you must keep my covenant, you and your descendants
after you, for the generations to come....this is my covenant with
you....: Every male among you shall be circumcised." On that
very day, Abraham had all males in his household circumcised. Later
in the chapter, God tells Abraham to call Sarah's yet-to-be-born son,
Isaac. When Isaac is born, he is given the same name. Abraham was
obedient in those two very specific commands. In Genesis 21, God tells Abraham to
listen to Sarah who wanted to send Hagar and Ishmael away from the
household for good. Abraham obeys, and consents, even though he was
distressed about it. In Genesis 22, we have the great story
of God telling Abraham to sacrifice his son, even though God had told
him, that the descendants who would eventually inherit Canaan, would
come from Isaac. Abraham obeys to the point of almost murdering his
son, when God steps in and stops the test. This is the last direct
command that God had given to Abraham. To summarize then, there are
seven specific commands from God and one vague command. The latter
is what needs some explaining.
This takes us to
the main scripture of today’s devotion. What were the
requirements, commands, decrees, and laws that Abraham kept? We are
given a hint of an answer to those questions in Genesis 18:19.
Abraham is given an indirect response by God to the angels with them.
“For I have chosen him, so that he will direct his children and
his household after him to keep the way of Yahweh, by doing what is
right and just, so that Yahweh will bring about for Abraham what he
has promised him.” Doing what is right and just?? Is it possible
that God has placed within all humans an inherent sense of morality,
in other words, a moral law? A law that contains an innate sense of
right and wrong related to lying, stealing, adultery, murder, and the
like? Before the account of Abraham’s life, we only see a few
specific references to God’s commands: 1) no eating of the tree of
the knowledge of good and evil (chapter three); 2) the murder of Abel
(chapter four); and 3) no eating of raw meat and no murder as
commanded to Noah right after the flood (chapter 9). Other than
those things, there are only two references of evil to the end of
Abraham's life: Gen. 6:5, and Gen. 18:20f, the story of Sodom and
Gomorrah's demise from “grievous” sin. Gen 6:5 states “Yahweh
saw how great man’s wickedness had become on the earth, and that
every inclination of the thoughts of his heart was only evil all the
time.” This is re-iterated after the flood in Gen. 8:21 – “…even
though every inclination of [man’s] heart is evil from childhood…”
Then Gen. 19:5, 6 states “ '....where are the men who came to you
tonight? Bring them out to us so that we can have sex with them.'
Lot went out...and said, 'No, don't do this wicked thing.' “
Notwithstanding that last specific reference, and after the few
references mentioned, can we know what were the requirements,
commands, decrees, and laws to be kept by Abraham? Romans 2:14 unlocks the
key to this mystery. “Indeed, when Gentiles, who do not have the
[Mosaic] law, do by nature things required by the law, they are a law
for themselves, even though they do not have the [written] law, since
they show that the requirements of the law are written on their
hearts, their consciences also bearing witness, and their thoughts
accusing and/or defending them.” This verse packs a punch! This
verse states outright, that the written law (given by Moses) was a
stating of those requirements that were already inherent in man.
Further in this chapter, Paul makes the argument that because of the
Jews' inability to keep the very laws in which they prided
themselves, that the Gentiles blaspheme God's name because of them.
Was this blasphemy only an apparent mockery of the Jew's hypocrisy,
or did it also contain an inherent knowledge of the common sense of
right behavior, which was inside everyone, no matter in what culture
they found themselves?
Of course, another
thought emerges, since God supernaturally spoke, and appeared, to
Abraham at different times: Did God specifically tell Abraham what
the moral law entailed? We will never know this side of heaven. It
doesn't even matter, because we all have been given the moral law, an
inate sense of right and wrong.
